From Descartes' perception, nature is a representation of God; therefore, God must fundamentally exist, to the extent that He too is the result of His own creation. Descartes was one of many thinkers who fully supported this argument for the actuality of God, challenging the fact that the external world is the dominant force behind the existence of all people. Descartes' claims, as represented within the academic confines of the Meditations on First Philosophy, were created not in astrophysical or ontological disputes but rather in a teleological debate, insofar as the philosopher thought that there must be an omnipotent entity responsible for all the drive and command found in physical life and, therefore, encourage a sense of wonder about the world. One of the main reasons why Meditation III achieves such a sense of curiosity is because Descartes' philosophical writings followed a truly unique path, one that pursued a path of purity and genuineness. He truly believed in the importance of ethics as it related to individuals in the natural world, and his idea of ​​forming an adequate ethical language was assumed to be the only way people could accurately base their own value structure. Within this natural realm that he spoke of, Descartes hypothesized that information was the ultimate regulator of the environment, thus supporting the teleological dispute as proof of God. He continued and hypothesized how he could finally bridge the enormous gap that had verified between thought and action. It was through his texts that Descartes implemented the possibility that all thought and action are connected, bringing to attention the vision of science and how it undeniably demonstrates the same evidence. Characteristics...... middle of paper...... nature, presenting the power to co-create with that divine intelligence as a universal essence. When evaluating the critical components of using teleology as a means by which to verify the existence of God, it is significant to also consider oneself as a tiny component in the overall structure. "From this it is quite clear that, despite the supreme goodness of God, the nature of man, as composed of mind and body, cannot be anything other than sometimes a source of deception" (Descartes PG). It is also important to remember that, according to the teleological argument, the subconscious mind has an obligation to manifest whatever the conscious mind places its attention on. God is an entity of His own inventive creation; therefore, His existence is a certainty precisely because it was His labors that allowed all other entities to exist, as well as.